You have to know Robespierre. Some more information :
He was the son of a lawyer in Arras. After his mother's death, his father left home, and Maximilien, his brother, and his sisters were raised by their maternal grandparents. From 1765 he attended the college of the Oratorians at Arras, and in 1769 he was awarded a scholarship to the famous college of Louis-le-Grand in Paris, where he distinguished himself in philosophy and law. He received a law degree in 1781 and became a lawyer at Arras, where he set up house with his sister Charlotte. He soon made a name for himself and was appointed a judge at the Salle Épiscopale, a court with jurisdiction over the provostship of the diocese. His private practice provided him with a comfortable income.
So far he belonged to the class in power in the Ancient Regime.
He was admitted to the Arras Academy for the advancement of the arts and sciences in 1783 and soon became its chancellor and later its president. Contrary to the long-held belief that Robespierre led an isolated life, he often visited local notables and mingled with the young people of the district. He entered academic competitions, and his "Mémoire sur les peines infamantes" ("Report on Degrading Punishments") won first prize at the Academy of Metz. By 1788 Robespierre was already well known for his altruism. As a lawyer representing poor people, he had alarmed the privileged classes by his protests in his "Mémoire pour le Sieur Dupond" against royal absolutism and arbitrary justice. When the summoning of the Estates-General (a national assembly that had not been called since 1614) was announced, he issued an appeal entitled "To the people of Artois on the necessity of reforming the Estates of Artois." In March 1789 the citizens of Arras chose him as one of their representatives, and the Third Estate (the commons) of the bailiwick elected him fifth of the eight deputies from Artois. Thus he began his political career at the age of 30.
Here one can see already the dialectisme in his thoughts, when he began his struggle against the class in power.
Robespierre preserved his frugal way of life, his careful dress and grooming, and his simple manners both at Versailles and later in Paris. He quickly attracted attention in an assembly that included some distinguished names. He probably made his maiden speech on May 18, 1789, and was to speak more than 500 times during the life of the National Assembly. He succeeded in making himself heard despite the weak carrying power of his voice and the opposition he aroused, and his motions were usually applauded. Proofs of his growing popularity were the ferocious attacks made by the royalist press on this "Demosthenes," "who believes everything he says," this "monkey of Mirabeau's" (the Comte de Mirabeau, a politician who wanted to create a constitutional assembly).
Robespierre was kept out of the committees and from the presidency of the National Assembly; only once, in June 1790, was he elected secretary of the National Assembly. In April he had presided over the Jacobins, a political club promoting the ideas of the French Revolution. In October he was appointed a judge of the Versailles tribunal.
And this gave further way to his later change towards the Terror.
Robespierre, nevertheless, decided to devote himself fully to his work in the National Assembly, where the constitution was being drawn up. Grounded in ancient history and the works of the French philosophers of the Enlightenment, he welcomed the Declaration of the Rights of Man and of the Citizen, which formed the preamble of the French constitution of Sept. 3, 1791, and insisted on observing it. He fought for universal suffrage, for unrestricted admission to the National Guard, to public offices, and to the commissioned ranks of the army, and for the right to petition. He opposed the royal veto, the abuses of ministerial power, and religious and racial discrimination. He defended actors, Jews, and black slaves and supported the reunion of Avignon, formerly a papal possession, with France in September 1791. In May he had successfully proposed that all new deputies be elected to the next legislature so that, as a new body, it would better express the people's will.
His passionate fight for liberty won him more enemies, who called him a dangerous individual--and worse. After the flight of Louis XVI (June 20-21, 1791), for which Robespierre vainly demanded his trial, the slanders against the revolutionary deputy became twice as violent. He hastened the vote on the constitution so as to attract "as many of the democratic party as possible," inviting in his Adresse aux Français (July 1791) the patriots to join forces. Martial law was proclaimed, and at the Champ-de-Mars the National Guard, under the Marquis de Lafayette, a moderate who wanted to save the monarchy, opened fire on a group demanding the abdication of the King. Robespierre, his life threatened, went to live with the family of the cabinetmaker Maurice Duplay. He managed to keep the Jacobin Club alive after all of its moderate members had joined a rival club. When the National Assembly dissolved itself, the people of Paris organized a triumphal procession for Robespierre.
In all ot this I can only see the materialistic dialectisme, as was invented later on by Hegel, although Hegel went already a step further which was normal in the evolution of human toughts.
Although he had excluded himself and his colleagues from the new Legislative Assembly, Robespierre continued to be politically active, giving up the lucrative post of public prosecutor of Paris, to which he had been elected in June 1791. Henceforth, he spoke only at the Jacobin Club, where he was to be heard about 100 times, until August 1792. There he opposed the European war that the revolutionary Jacques-Pierre Brissot was advocating as a means of spreading the aims of the revolution.
He denounced the secret intrigues of the court and of the royalists, their collusion with Austria, the unpreparedness of the army, and the possible treason of aristocratic officers whose dismissal he demanded in February 1792. He also defended patriotic soldiers, such as those of the Châteauvieux regiment, who had been imprisoned after their mutiny at Nancy. When Brissot's supporters stirred up opinion against him, Robespierre founded a newspaper, Le Défenseur de la Constitution, which strengthened his hand. He attacked Lafayette, who had become the commander of the French Army, whom he suspected of wanting to set up a military dictatorship, but failed to obtain his dismissal and arrest.
The reverses suffered by the French Army after France had declared war on Austria and Prussia had been foreseen by Robespierre, and, when invasion threatened, the people rallied to him. Although he had defined the aims of insurrection, he hesitated to advocate it: "Fight the common enemy," he told the provincial volunteers, "only with the sword of law." When the insurrection nevertheless broke out on Aug. 10, 1792, Robespierre took no part in the attack on the Tuileries Palace. But that same afternoon his section (an administrative subdivision of Paris), Les Piques, nominated him to the insurrectional Commune. As a member of the electoral assembly of Paris he heard about the September Massacres of imprisoned nobles and clergy by Parisian crowds. He exonerated the mob, and on September 5 the people of Paris elected him to head the delegation to the National Convention.
Work in the National Convention.
The Girondins--the Revolutionary group that favoured political but not social democracy and that controlled the government and the civil service--accused Robespierre of dictatorship from the first sessions of the National Convention, but the Legislative Assembly did not concur. At the King's trial, which began in December 1792, Robespierre spoke 11 times and called for death. His speech on December 3 rallied the hesitant. His new journal, Les Lettres à ses commettants ("Letters to His Constituents"), kept the provinces informed.
The King's execution did not, however, resolve the struggle between the Girondins and the Montagnards, the deputies of the extreme left. At the same time the scarcity of food and rising prices created a revolutionary mood. The treason of Gen. Charles Dumouriez, who went over to the Austrians, precipitated the crisis. A kind of "popular front" was formed between the Parisian sans-culottes, the poor, ultraleft republicans, and the Montagnards. On May 26, 1793, Robespierre called on the people "to rise in insurrection." Five days later he supported a decree of the National Convention indicting the Girondin leaders and Dumouriez's accomplices. On June 2 the decree was passed against 29 of them.
The Committee of Public Safety and the Reign of Terror.
After the fall of the Girondins, the Montagnards were left to deal with the country's desperate position. Threatened from within by the movement for federalism and by the civil war in the Vendée in the northwest, and threatened at the frontiers by the anti-French coalition, the revolution mobilized its resources for victory. In his diary, Robespierre noted that what was needed was "une volonté une" ("one single will"), and this dictatorial power was to characterize the revolutionary government. Its essential organs had been created, and he set himself to make them work.
On July 27, 1793, Robespierre took his place on the Committee of Public Safety, which had first been set up in April. While some of his colleagues were away on missions and others were preoccupied with special assignments, he strove to prevent division among the revolutionaries by relying on the Jacobin societies and the vigilance committees. Henceforward his actions were to be inseparable from those of the government as a whole. As president of the Jacobin Club and then of the National Convention, he denounced the schemes of the Parisian radicals known as the Enragés, who were using the food shortage to stir up the Paris sections. Robespierre answered the demonstrators on September 5 by promising maximum prices for all foodstuffs and a revolutionary militia for use in the interior against counterrevolutionaries and grain hoarders.
In order to bring about a mass conscription, economic dictatorship, and total war, he asked to intensify the Reign of Terror. But he objected to pointless executions, protecting those deputies who had protested the arrest of the Girondins and of the King's sister. He was sickened by the massacres condoned by the représentants en mission (members of the National Convention sent to break the opposition in the provinces) and demanded their recall for "dishonoring the Revolution."
Robespierre devoted his report of 5 Nivôse, year I (Dec. 25, 1793 [the French Republican calendar had been introduced in September 1793]), to justifying the collective dictatorship of the National Convention, administrative centralization, and the purging of local authorities. He protested against the various factions that threatened the government. The Hébertists, the Cordeliers, and the popular militants all called for more radical measures and encouraged de-Christianization and the prosecution of food hoarders. Their excesses frightened the peasants, who could not have been pleased by the decrees of 8 and 13 Ventôse, year II (Feb. 26 and March 3, 1794), which provided for the distribution among the poor of the property of suspects.
Here he went to far with his toughts of radical changes !
Reappearing at the Jacobin Club after a month's illness, Robespierre denounced the radical Revolutionist Jacques-René Hébert and his adherents, who together with some foreign agents were executed in March. Those who wanted, like Georges Danton, to halt the Reign of Terror and the war attacked the policies of the Committee of Public Safety with increasing violence. Robespierre, although still hesitant, led the National Convention against these so-called Indulgents. The Dantonist leaders and the deputies who were compromised in the liquidation of the French East India Company were guillotined in April.
A deist in the style of Rousseau, Robespierre disapproved of the anti-Christian movement and the "masquerades" of the cult of reason. In a report to the National Convention in May, he affirmed the existence of God and the immortality of the soul and strove to rally the revolutionaries around a civic religion and the cult of the Supreme Being. That he remained extremely popular is shown by the public ovations he received after Henri Admirat's unsuccessful attempt on his life on May 22. The National Convention elected him president, on June 4, by a vote of 216 out of 220. In this capacity he led the festival of the Supreme Being in the Tuileries Gardens on June 8, which was to provide his enemies with another weapon against him.
Declining influence and authority.
After the law of 22 Prairial (June 10) reorganizing the Revolutionary Tribunal, which had been formed in March 1793 to condemn all enemies of the regime, opposition to Robespierre grew; it was led by those représentants en mission whom he had threatened. His influence was challenged in the Committee of Public Safety itself, and the Committee of General Security, which felt slighted by the General Police Bureau directed by Robespierre, Georges Couthon, and Louis de Saint-Just, became even more hostile. In the cafés he was accused of being a moderate. And Joseph Cambon, the minister of finance, detested him.
Unremitting work and frequent speeches in the Legislative Assembly and at the Jacobin Club (a total of some 450 since the beginning of the session) had undermined Robespierre's health, and he became irritable and distant. Embittered by the slanders and by the accusations of dictatorship being spread both by the royalists and by his colleagues, the Montagnards, he stayed away from the National Convention and then, after June 28, from the Committee of Public Safety, confining his denunciations of counterrevolutionary intrigues to the Jacobin Club. At the same time, he began to lose the support of the people, whose hardships continued despite the recent French victories. From his partial retirement Robespierre followed the unleashing of the Great Terror in the summer of 1794 and the progress of opposition.
Attempting to regain his hold on public opinion, Robespierre reappeared at the Committee of Public Safety on July 23 and then, on July 26, at the National Convention, to which he turned as his judge. His last speech was at first received with applause, then with disquiet, and finally the parliamentary majority turned against him. Despite his successful reception that evening at the Jacobin Club, Robespierre's adversaries succeeded the next day in preventing him from speaking before the Legislative Assembly, which indicted him together with his brother, Augustin, and three of his associates. Robespierre was taken to the Luxembourg prison, but the warden refused to jail him.
Later, he went to the City Hall , where he could, doubtless, still have continued the struggle, for armed contingents from some of the sections of the city had been summoned by the Paris Commune and were awaiting his orders. But Robespierre refused to lead an insurrection and eventually his loyal contingents began to disperse. Declared an outlaw by the National Convention, Robespierre severely wounded himself by a pistol shot in the jaw at the City Hall, throwing his friends into confusion. The soldiers of the National Convention attacked the hall and easily seized Robespierre and his followers. In the evening of 10 Thermidor (July 28), the first 22 of those condemned, including Robespierre, were guillotined before a cheering mob on the Place de la Révolution (now the Place de la Concorde). In all, 108 people died for adherence to Robespierre's ideas.
Conclusion to make
Robespierre's enemies credited him with dictatorial power, both in the Jacobin Club and in the Committee of Public Safety, a power that he did not have. Counterrevolutionaries and the rich condemned his egalitarian ideas, while popular militants accused him of lacking boldness. After his death, his memory was relentlessly attacked, and a great many of his papers were destroyed. History portrayed him as either a bloodthirsty creature or a timid bourgeois. But, following the appearance of working-class movements in the 19th century, both in France and abroad, homage was paid to this "persecuted patriot," and his most famous speeches were reprinted. His social ideal consisted in reducing extreme inequalities of wealth, in increasing the number of small property owners, and in ensuring work and education for all. He was a man of his times, of the Enlightenment, a patriot, a man with a sense of duty and of sacrifice, whose influence remains considerable.
And a possible parallel with the later communists thinkers as there are Marx, Hegel, Engels, Hess, Kautsky, Bernstein, Liebknecht and Luxemburg, and I'm forgetting also others can be drawn.
And thinking further towards the future - how will the ageing western world who hasd nowadays the power, but will be reduced within 100 years, a mere 4 generations, to 30 % or even less of its actual population, hold this power against the rest of the world, a tought that is most frightening for most of us, but that is also the real challenge to master this evolution on a peaceful way, in incorporating this non-having class of the third world in our evolution.